I have some partial agreements with you all here.
One shortcut I often use for the four quadrants, are the following set of terms:
Being (upper left)
Doing (upper right)
Being Together (lower left)
Doing Together (lower right)
When it comes to integral work, we do our best to bring all four of these into our conscious awareness — sometimes one or two at a time, sometimes all simultaneously. And I think if we look at the history of the movement, we might notice that things seem a tad lopsided — there is lots of “talk” and sharing in the lower left “being together” quadrant, but we don’t see as much coordinated task cohesion in the lower right “doing together” quadrant (after all, what else is a “system” except things doing something together in a coordinated way). Or to put it another way, we are very good at finding new and better ways to frame problems, but we are still building the muscle necessary to generate solutions.
And that’s okay, at least for the most part. The idea of “be the change you want to make” is itself a sequential and four-quadrant practice, and the different elements of that practice find support in these various different quadrants.
So when it comes to the first part of that idea, individuals who are trying to find and cultivate new ways of being, much of their work is likely focused in the upper left quadrant, and they then naturally seek lower-left communities who can help support, encourage, and resonate with these new upper-left ways of being, which allows us to recognize these new versions of self within the space of “Being Together”.
I think we are also all waiting to see more emphasis moving over to the upper and lower right quadrants — Doing, and Doing Together. But it makes a fair bit of sense to me why our options are a bit limited when it comes to those quadrants:
-
First, because not enough people have done the interior work necessary to “be the change”, which can therefore limit the ways we can show up together in order to enact that change.
-
Second, because integral still represents a deep but narrow developmental minority, so there is only so much influence and impact it can currently exert in the world. Which is frustrating, especially as life conditions continue to aggregate that appear to lead directly to the emergence of something like an integral stage of development.
-
Third, because when it comes to this newly emerging stage, resources are far more scarce in the right-hand quadrants than they are in the left-hand quadrants, and therefore more difficult to execute the sorts of projects that likely require our full-time attention (and therefore full-time compensation and livelihood). They say the Renaissance was participated in by only about 1000 people, but of course those people were some of the most wealthy and influential of their time.
So I do also get frustrated when things seem to stall out at the “being together” phase, so much talk for so little walk. But I also understand it. Integral “abundance” is currently pooled in our interiors, while resources remain scarce when it comes to our exterior realities, all of which influences the ways we self-organize as a community.
And I also have to remember that every new stage of development emerged from, and was sustained by, a series of conversations — individuals who were feeling out these new ways of being together, so that they could eventually discover new ways of doing together. And in each case, it seems like the capacity for new stages to begin “doing together” in new ways really only becomes possible once some critical threshold of the population begins having those conversations. A “tipping point”, as Ken likes to call it, where new perspectives, systems, and solutions can actually exert meaningful influence and be selected for by a large enough portion of the population, and where generative feedback loops begin to emerge between our being and our doing.
Until then, yeah, it’s pretty much all talk. So let’s navigate all that talk with confident humility, and make our talk as compelling as possible to others at the periphery of integral consciousness, so that our “being together” can eventually ripen into new ways of “doing together”.
Also, I’m okay with the prefix “meta”, thought I’d agree it’s getting a bit played out